ARE PROCESSIONS REALLY NECESSARY DURING MASS?

Main Menu
[Home]
[Overview of Web Site]
[Table Contents]
[Story
of Parish]
[This
Week in Parish]
[Sacramental Life]
[Parish
Ministries]
[Faith Links]
[Resources for
Daily Living]
[Sponsors]
Return to Index of
Articles on the Sacred Liturgy

PROCESSION - A SYMBOL OF A JOURNEY
Processions in Scripture
One biblical image, common in
scripture but often overlooked in our contemporary consciousness, is that
of God's people on a
journey,
moving together in an orderly fashion toward
a longed-for destination. One
particularly important journey in our religious history is the Exodus
"procession" of God's chosen people through the Red Sea, from
slavery in Egypt to freedom. After the
Israelites settled in the Promised Land, the pilgrimages
to the temple in Jerusalem
could be seen as a form of procession to the place where the paschal lambs
were
sacrificed, in fact, Psalms
120-134 all have the title of "a song of ascents" and were
probably used during the processions of pilgrims moving up the hillside
toward Jerusalem for major religious feasts.
Procession
and the Journey of
Our Personal Lives
In
our personal history, our life can be seen as a journey, a
"procession," from
birth to death, from womb to tomb. This
journey in life is liturgically
celebrated,
ideally, with the processions from the door
of a church to the nave and then to the font during the
rites of baptism, and then
the journey to the church and
to
the cemetery as part of the funeral rites. These
formal, stylized journeys are not merely practical ways
for a group of people to
change location. They are
symbolic
of our journey toward our eternal home with
God.
One
procession that still can affect people more widely
in contemporary society is the final procession
taken by family and friends with the body of a deceased
relative from the church to a cemetery. Even with
the
numerous
disruptive traffic jams associated with our
modern life, in many places the funeral procession
still
is
given the final courtesy of precedence, a stark, public reminder that we
ourselves must all one day participate in that ultimate procession to our
final
resting place.
The
Church is on a Journey
During
Eucharistic Prayer III, the priest prays that God
may "strengthen in faith and love" his
"pilgrim Church
on
earth." Envisioning the Church as a people on pilgrimage, a people
journeying in procession toward the "new Jerusalem" (Rev 21:2),
namely heaven, has been an honored image throughout our religious history
(see GIRM no. 318). Hence, any procession that is part of the liturgy is
never merely a practical
means
to move certain people from one place to another, but always a symbol of
our on-going journey toward God and toward the heavenly Jerusalem.
PROCESSIONS
DURING MASS
The
Entrance Procession
During
Mass, there are several processions, each of
which has a practical purpose, but each also reminding
us that the Church is always on a journey. At the beginning of Mass there
is usually a formal procession of the ministers toward the sanctuary and,
on certain
days
such as on Palm Sunday or at the Easter Vigil, this
initial procession ideally includes the entire
assembly.
Processions
for the
Proclamation of the Gospel,
Presentation of Offertory Gifts, Reception of the Body and Blood of
Christ
Before
the pro clamation of the Gospel, there is the formal procession by the
deacon with the Book of the Gospels (sometimes accompanied by incense and
candles) from the altar to the ambo while the assembly
joyfully sings the Alleluia. At the beginning of the
Liturgy of the Eucharist, representatives of the
assembly
bring
forward the gifts of bread and wine, and often the monetary offerings,
from the midst of the church to the altar. At Communion, the assembly
comes forward in procession to the table of the Lord to be nourished by
Christ's body and blood. These processions
all have
significant
meaning and should be done with a reverence and formality appropriate to
their location and purpose in the liturgy. It is for this reason that the
Missal prescribes hymns to be sung by all while these processions take
place (GIRM nos. 47, 175, 74, 86), songs intended to unite the assembly in
voice and spirit.
The
Concluding Procession of the Mass
There
is one other procession of lesser importance that m ost often is purely
pragmatic, the concluding procession of the ministers from the sanctuary
to the sacristy (and of the assembly from the church into the world).
Typically, there is little reference to this action since it is, in a real
sense, anti-climactic and primarily functional, and this is one reason why
the Roman
Missal never mentions any sort of hymn associated
with this final procession (e.g., GIRM nos. 169, 186, 193). In
two cases, however, this final procession does
have a special significance and hymns are prescribed: at the
end of a funeral Mass when the remains of the
deceased are taken from the church to the cemetery for burial, and
at the end of the Mass of the Lord's Supper when
the Blessed Sacrament is carried from the altar to its place
of reservation.
SUMMARY
Our
liturgical rites are symbol-filled, but, accustomed as
we are in our pragmatic culture to focus on
words, we tend to overlook the meaning that symbols speak forth, usually
non-verbally. Jesus reminded us that he is "the
way, the truth and the life" (Jn 14:6). The
processions in
our
liturgies are a continual reminder of the invitation
given us to unite together in following Jesus,
our way to
the
Father, along the pathways of life.
GIRM
Bulletin 11E • Office for Worship. Archdiocese of Los Angeles
© 2002, Dennis
C. Smolarski, SJ. Used with permission. 
Main Menu
[Home]
[Overview of Web Site]
[Table Contents]
[Story
of Parish]
[This
Week in Parish]
[Sacramental Life]
[Parish
Ministries]
[Faith Links]
[Resources for
Daily Living]
[Sponsors]
Return to Index of
Articles on the Sacred Liturgy

|